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April 2004
Parents take own vows of
‘poverty, chastity, obedience’
James Pankratz
Special to Parenting
Last month a member of a religious order spoke to our congregation. The bishops had set aside that particular Sunday to focus on the “consecrated life.” The speaker’s main point was that one factor sets aside the lives of priests, sisters and brothers from that of the laity: the vows of poverty, chastity and obedience.

The brother spoke of the vow of poverty both as sacrifice and as freedom — a letting go of the distraction of gaining and maintaining earthly possessions in order to devote oneself to the service of others.

The congregation, mostly lay people, listened intently. I think we felt genuine respect for this brother, who gave up a career in business to join an order dedicated to care for the sick.

But while taking nothing away from those who make formal vows, I thought of another group whose everyday life reflects the spirit of the vows of poverty, chastity and obedience — parents.

Poverty

A recent survey reported that Americans are more religious than Europeans, as measured by the percentage of people who say they believe in God and attend church. A news commentator offered an intriguing explanation for this contrast. Because Americans lack a system of universal health care, parents know it would take only one catastrophic illness to wipe out a family’s meager savings and place them in debt for the rest of their lives. A large percentage of bankruptcies filed in this country follow such an illness.

A Department of Agriculture report, quoted in the Feb. 14 Milwaukee Journal Sentinel, pointed out that today parents pay from $116,000 to $250,000 for the basic needs of a child. That’s food, clothing, shelter, health care and education for one child through age 17. That total does not include college. And does anyone think a child stops needing help after age 17?

Millions of unemployed Americans have watched their jobs go overseas. All they want is a chance to work to provide for their families.

Many Americans are very worried about how they will manage. When a barrage of applications and resumes fail to snag a job with a livable wage, and with no commitment from government or loyalty to employees from business, parents become acutely aware of the fragility of their family’s physical existence.

Chastity

In graduate school, I was taught by a married sociology professor who once quipped that he had taken a vow of celibacy, with one exception. Chastity is not the same as abstaining from sex or marriage. Chastity is the frame of mind not to use one’s sexual drive to dominate, exploit, or use other people for one’s own gratification. Many married people hold to that standard.

And then there are the parents of toddlers, parents who work split shifts, marriages in which one spouse travels extensively, and marriages in which one spouse has a chronic illness. Being healthy and relaxed are prerequisites for sexual intimacy. Sometimes couples are just too tired, too stressed, or too sick.

Obedience

This is the most important comparison. An author once pointed out that monks are awakened by the monastery bells in the middle of the night to chant the hours of the office. The bell is symbolic of the will of God. He observed that parents are routinely awakened by the crying of an infant to do the will of God — to tend to the needs of the helpless.

And that’s just the beginning. Visits to the clinic for ear infections, the last minute trips to Walgreens for supplies for school projects due tomorrow, building a science project together, and patiently helping an autistic child with her homework can make up the rest of the journey. Good parents routinely put aside their desires for rest, pleasure, and self-indulgence to answer the call of another, through whom the voice of God can be heard.

What do compassionate individuals of whatever vocation have in common for their selfless dedication? Hardship and suffering? Yes, but much more. Most parents would not want it any other way. Like their brothers and sisters in religious life, they’ve also felt the joy of losing the nagging demands of the ego in the experience of unity with Another.

(Pankratz is a marriage and family therapist at Catholic Charities Milwaukee regional office.)

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