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Archbishop
Timothy M. Dolan |
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Herald
of Hope is a weekly column started by
former Milwaukee Archbishop Rembert G. Weakland
in the Catholic Herald and written by
the bishops of the Milwaukee Archdiocese. |
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He’s a good friend, John, a brother-priest
from my home archdiocese of St. Louis. I’ve known
him for nearly 30 years, and we often go on summer vacations
together. In fact, we just returned from two weeks away
... and I’m surprised we’re still talking
to each other!
Do you know what he had the gall to say to me? “Tim,
I worry you’re putting weight back on. You were
doing so well this time last year, when you had lost
about 35 pounds. You told me how much better you were
feeling, how much more pep you had, how you weren’t
perspiring as much. But now you’re bloating back
up again.”
Well! I was furious. I was hurt. Who does he think he
is? How personal. This is my private business. How dare
he butt in. He should be affirming me and making me
feel good about myself, not talking to me like this.
No more vacations with him....
Then, after a big piece of blueberry pie, with some
ice cream on top, I calmed down. Because, guess what!
He’s right! He’s telling the truth! Which
is why he is a good, wise, and loyal friend, which is
why I need him.
Pope John Paul II once commented, “The best way
we love someone is by telling that person the truth.”
We need to hear that. Today, I’m afraid we are
reluctant to speak the truth for fear it might sting,
it might anger, it might hurt. Instead, we only want
to soothe and say, “I’m OK, you’re
OK.” We seem only to want to affirm, condone,
console, approve.
The church, though, is a true friend, like my priest-buddy
on vacation. His respect and affection for me moved
him to tell me the truth even when it hurt. That’s
what the church does:
n To a society that seeks security in weapons, bombs,
and war, the church speaks the age-old truth that peace
can only come with justice, that patience, dialogue,
and reconciliation usually accomplish far more than
sticks and stones.
n To a culture that believes it has the right to an
orgasm whenever, wherever, however, with whomever we
want, she tells us the truth that sex is so sacred,
an actual reminder of God’s love for us, that
it is intended only between a man and woman united in
lifelong, life-giving, faithful marriage.
n To a world that denies that the life of the innocent
baby in the womb trumps any other perceived value or
right, the church tells the truth that life is sacred
from conception to natural death.
n To those who would prefer to ignore the cries of the
poor, suffering, hungry, persecuted, sick, or abandoned,
sobs close to home or moans as far away as Africa, the
church reminds us of the moral imperative of justice
and compassion.
n To a society that prizes wealth, possessions, prestige,
and power, the church is a genuine friend and dares
to speak the truth that real treasure comes in giving,
sharing, serving, and selflessness.
n To a culture that feels the truth can be bent, commitments
can be compromised, one’s word can be waffled,
one’s promise can be bargained, one’s values
can be jettisoned, the church gently speaks of such
matters as fidelity, integrity, honesty, and even martyrdom.
n To a world of persecution, genocide, terror, bigotry,
violence, and oppression, the church, ever a true friend,
preaches that every human being is made in God’s
image and likeness, therefore inherently worthy of dignity
and respect, and whose rights cannot be “used”
or trampled upon for our own gain.
Many are stung, angry, upset, hurt over the truth the
church proposes. So they search out other “friends”
who will tell them what they want to hear.
I was even tempted to plan my vacation next year with
someone besides John, someone who would not bring up
my weight, someone who would ignore my bad habits.
Instead, I’m back on a diet, and we have our two
weeks reserved for next summer.
Love and truth must go together. Ask John. Ask the church.
Ask Jesus: “I am the way, the truth, and the life
...; the truth shall set you free.”
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